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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Tuesday June 2, 2026 is:

Tonalli:

day

Ce Ozomahtli

1 - Ozomahtli (monkey)

Trecena:

13-day period

Ce Ozomahtli

Ozomahtli (monkey)

Xihuitl:

solar year

Ce Tochtli

1 - Tochtli (rabbit)


Yoaltecuhtli:

Lord of the Night

Mictlantecuhtli

Xiuhpohualli:

365-day calendar

3 - Teotleco (XII)

Long Count:

Mayan calendar

13.0.13.11.11

(Correlation: Alfonso Caso - Nicholson's veintena alignment [adjust])

The significance of this day

Day 1 - Ozomahtli is influenced by the Cihuateteo.
1-Ozomahtli is the first day of eight in a row specially associated with pulque, the alcoholic beverage made from the fermented sap of the maguey (agave) plant (octli).

Day Ozomahtli (Monkey), known as Chuen in Maya is governed by Xochipili, the Flower Prince, as its provider of tonalli (Shadow Soul) life energy. Ozomahtli is a day for creating, for play, for celebrating. A good day for lightheartedness, a bad day for seriousness. Ozomahtli is a warning about how easily the noble person can be trapped by the lures of public life.

The thirteen day period (trecena) that starts with day 1-Ozomahtli (Monkey) is ruled by Patecatl. The 13 days of this trecena are influenced by the quest for cures of all the various ills that befall us: the quest to obtain power that can overcome misfortune lies at the heart of the warrior's purpose. The transformation of poison into medicine, and evil into good, is an art whose expression must be tailored to the field of battle. These are good days to fashion a war shield and collect articles for your medicine bundle; bad days to allow infections to fester.

Aztec facts

Nahuatl, the language of the Aztecs, often combines two terms to create a metaphoric expression (difrasismo). Examples are 'atl-tepetl' ('water, hill') for the concept of a settlement, or 'atl-tlachinolli' (water, fire) for the concept of war.

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