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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Sunday October 5, 2014 is:

Tonalli: − +

day

Chicome Acatl

7 - Acatl (reed)

Trecena: − +

13-day period

Ce Mazatl

Mazatl (deer)

Xihuitl: − +

solar year

Ome Tochtli

2 - Tochtli (rabbit)


Yoaltecuhtli:

Lord of the Night

Chalchiuhtlicue

Long Count:

Mayan calendar

13.0.1.14.13

Xiuhpohualli:

365-day calendar

5 - Nemontemi (-)

(Correlation: Alfonso Caso [adjust])

The significance of this day

Aztec facts

The conqueror Hernán Cortés arrived on the eastern shores of the Aztec empire in the year 1-Acatl (1519). It had been predicted that on such a year Quetzalcoatl would return from the east to retake his rightful share of the throne. This belief probably weakend the defense of the Aztecs.

This is the last of the five unlucky days (nemontemi) at the end of a year (xihuitl). It is better not to carry out any activity during these unfortunate and useless days. These nemontemi are extra dangerous because they are at the end of a calendar round of 52 years (xiuhmolpilli or bundle). All fires are to be extinguished. No public events are organized. After the nemontemi, there are seven days to prepare for the New Fire ceremony, held before the start of the day 1-Cipactli, the first day of the new bundle of years.

Day Acatl (Reed) is governed by Tezcatlipoca as its provider of tonalli (Shadow Soul) life energy. Acatl is the scepter of authority which is, paradoxically, hollow. It is a day when the arrows of fate fall from the sky like lightningbolts. A good day to seek justice, a bad day to act against others.

The thirteen day period (trecena) that starts with day 1-Mazatl (Deer) is ruled by Tepeyollotl, the Heart of the Mountain, the Jaguar of Night, lord of the animals and darkened caves. Tepeyollotl is Tezcatlipoca disguised in a jaguar hide, whose voice is the echo in the wilderness and whose word is the darkness itself, calls to the heart in the voice of the conch. These are 13 days associated with the hunt: whether one is the hunter or the game, this trecena reminds us that our lives are determined by the act of stalking. The arts of tracking and back-tracking, of spotting and camouflaging, of following tracks and covering tracks, rule our lives to the degree that we master them. These are good days to study the routines of others; bad days to keep to your routines.

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