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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Thursday November 26, 2026 is:

Tonalli: − +

day

Chicunahui Tochtli

9 - Tochtli (rabbit)

Trecena: − +

13-day period

Ce Xochitl

Xochitl (flower)

Xihuitl: − +

solar year

Ome Acatl

2 - Acatl (reed)


Yoaltecuhtli:

Lord of the Night

Piltzintecuhtli

Long Count:

Mayan calendar

13.0.14.2.8

Xiuhpohualli:

365-day calendar

15 - Tlacaxipehualiztli (III)

(Correlation: Alfonso Caso [adjust])

The significance of this day

Aztec facts

The last New Fire ceremony rituals (performed at the end of a 52-year calendar round or xiuhmolpilli) under Aztec reign were probably held from January 23 to February 4, 1507.

Day Tochtli (Rabbit) is governed by Mayahuel, Goddess of the Maguey and of Fertility, as its provider of tonalli (Shadow Soul) life energy. Tochtli is a day of self-sacrifice and service to something greater than oneself. It signifies the religious attitude which holds everything sacred and results in experiences of self-transcendence. It is a mystical day, associated by the passages of the moon. It is a good day for communing with nature and spirit, a bad day for acting against others.

The thirteen day period (trecena) that starts with day 1-Xochitl (Flower) is ruled by Huehuecoyotl, Old Coyote, the Trickster, god of deception. This trecena signifies the sacred role of the jester: revealing the truth of the old ways by treating them as irreverantly as the gods do, the jester treats nothing as sacred and so points out the sacredness of everything. These are 13 days profoundly influenced by creativity and playfulness: music, dance, art and poetry are simply masks worn by the jester to tear away the away the masks of civilization. The trickster-jester-clown is the final mask of human beings: at one with the divine absurdity of the world, the mortal creator moves toward becoming an immortal force of nature. These are good days to make things; bad days to fear what others might think.

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