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Aztec and Maya Calendar

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In the tonalpohualli, the sacred Aztec calendar, Wednesday January 13, 1529 is:

Tonalli: − +

day

Chicome Cuauhtli

7 - Cuauhtli (eagle)

Trecena: − +

13-day period

Ce Atl

Atl (water)

Xihuitl: − +

solar year

Mahtlactli Tecpatl

10 - Tecpatl (flint knife)


Yoaltecuhtli:

Lord of the Night

Tepeyollotl

Long Count:

Mayan calendar

11.15.9.0.15

Xiuhpohualli:

365-day calendar

17 - Tititl (XVIII)

(Correlation: Alfonso Caso [adjust])

The significance of this day

Aztec facts

The conqueror Hernán Cortés arrived on the eastern shores of the Aztec empire in the year 1-Acatl (1519). It had been predicted that on such a year Quetzalcoatl would return from the east to retake his rightful share of the throne. This belief probably weakend the defense of the Aztecs.

Day Cuauhtli (Eagle) is governed by Xipe Totec, God of Seedtime, as its provider of tonalli (Shadow Soul) life energy. Cuauhtli is a day of fighting for freedom and equality. It is a day of the Warriors of Huitzilopochtli, those who sacrifice their lives willingly to keep the present age, the Fifth Sol, moving. It is a good day for action, a bad day for reflection. A good day for invoking the gods, a bad day for ignoring them.

The thirteen day period (trecena) that starts with day 1-Atl (Water) is ruled by Chalchihuihtotolin. These are 13 days of instability and unexpected events, of accidents and coincidences: these are good days to gamble a little on a long-shot; bad days to gamble a lot on a sure thing. Every day rollercoasters between all-good and all-bad, between rapture and terror. This trecena advises the priest-warrior to perfect the art of shapeshifting: only by mimicking the nature of water do we become an agent of change rather than a target of it. The purified heart casts no reflection in the smoking mirror.

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