Aztec and Maya Calendar
In the tonalpohualli, the sacred Aztec calendar, Sunday October 19, 1533 is:
Xihuitl:
solar year
2 - Calli (house)
Long Count:
Mayan calendar
11.15.13.15.15
Xiuhpohualli:
365-day calendar
12 - Tepeilhuitl (XIV)
(Correlation: Alfonso Caso [adjust])
The significance of this day
Aztec facts
The Aztecs did not use a leap year correction but they knew the length of a solar year is neither 365 nor 365.25 days. Presumably they kept some count of days to register astronomical events but no evidence of an Aztec Long Count exists.
5-Cuauhtli is the fifth day of eight days in a row specially associated with pulque, the alcoholic beverage made from the fermented sap of the maguey (agave) plant (octli).
Day Cuauhtli (Eagle) is governed by Xipe Totec, God of Seedtime, as its provider of tonalli (Shadow Soul) life energy. Cuauhtli is a day of fighting for freedom and equality. It is a day of the Warriors of Huitzilopochtli, those who sacrifice their lives willingly to keep the present age, the Fifth Sol, moving. It is a good day for action, a bad day for reflection. A good day for invoking the gods, a bad day for ignoring them.
The thirteen day period (trecena) that starts with day 1-Ozomahtli (Monkey) is ruled by Patecatl. The 13 days of this trecena are influenced by the quest for cures of all the various ills that befall us: the quest to obtain power that can overcome misfortune lies at the heart of the warrior's purpose. The transformation of poison into medicine, and evil into good, is an art whose expression must be tailored to the field of battle. These are good days to fashion a war shield and collect articles for your medicine bundle; bad days to allow infections to fester.