Aztec and Maya Calendar
In the tonalpohualli, the sacred Aztec calendar, Sunday February 6, 1536 is:
Xihuitl:
solar year
5 - Tecpatl (flint knife)
Long Count:
Mayan calendar
11.15.16.3.15
Xiuhpohualli:
365-day calendar
17 - Izcalli (I)
(Correlation: Alfonso Caso [adjust])
The significance of this day
Aztec facts
Nahuatl, the language of the Aztecs, often combines two terms to create a metaphoric expression (difrasismo). Examples are 'atl-tepetl' ('water, hill') for the concept of a settlement, or 'atl-tlachinolli' (water, fire) for the concept of war.
Day Cuauhtli (Eagle) is governed by Xipe Totec, God of Seedtime, as its provider of tonalli (Shadow Soul) life energy. Cuauhtli is a day of fighting for freedom and equality. It is a day of the Warriors of Huitzilopochtli, those who sacrifice their lives willingly to keep the present age, the Fifth Sol, moving. It is a good day for action, a bad day for reflection. A good day for invoking the gods, a bad day for ignoring them.
The thirteen day period (trecena) that starts with day 1-Calli (House) is ruled by Itzpapalotl. The 13 days of this trecena are governed by the conflict between culture and nature: the native desire of human beings to maintain a lineage of customs and beliefs is periodically disrupted by the evolutionary leaps of nature. In this sense, nature is represented as the house into which we are born and culture as the house into which we move. These are 13 days of struggling to decide which house is really home. With every step forward, the warrior still stands at the center of the crossroads: the heart must be trained if it is to be a reliable compass. These are good days to focus on the future; bad days to focus on the past.