Aztec and Maya Calendar

In the tonalpohualli, the sacred Aztec calendar, Tuesday January 16, 1543 is:

(Correlation: Alfonso Caso [adjust])

The significance of this day

Day 1 - Ozomahtli is influenced by the Cihuateteo.
1-Ozomahtli is the first day of eight in a row specially associated with pulque, the alcoholic beverage made from the fermented sap of the maguey (agave) plant (octli).
This is the third of the five unlucky days (nemontemi) at the end of a year (xihuitl). It is better not to carry out any activity during these unfortunate and useless days. These nemontemi are extra dangerous because they are at the end of a calendar round of 52 years (xiuhmolpilli or bundle). All fires are to be extinguished. No public events are organized. After the nemontemi, there are seven days to prepare for the New Fire ceremony, held before the start of the day 1-Cipactli, the first day of the new bundle of years.

Day Ozomahtli (Monkey) is governed by Xochipili, the Flower Prince, as its provider of tonalli (Shadow Soul) life energy. Ozomahtli is a day for creating, for play, for celebrating. A good day for lightheartedness, a bad day for seriousness. Ozomahtli is a warning about how easily the noble person can be trapped by the lures of public life.

The thirteen day period (trecena) that starts with day 1-Ozomahtli (Monkey) is ruled by Patecatl. The 13 days of this trecena are influenced by the quest for cures of all the various ills that befall us: the quest to obtain power that can overcome misfortune lies at the heart of the warrior's purpose. The transformation of poison into medicine, and evil into good, is an art whose expression must be tailored to the field of battle. These are good days to fashion a war shield and collect articles for your medicine bundle; bad days to allow infections to fester.